While I stress over a prolonged bout of underemployment, here’s another quote for you.
54. […] The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
55. Camp taste is, above all, a mode of enjoyment, of appreciation – not judgment. Camp is generous. It wants to enjoy. It only seems like malice, cynicism. (Or, if it is cynicism, it’s not a ruthless but a sweet cynicism.) Camp taste doesn’t propose that it is in bad taste to be serious; it doesn’t sneer at someone who succeeds in being seriously dramatic. What it does is to find the success in certain passionate failures.
56. Camp taste is a kind of love, love for human nature. It relishes, rather than judges, the little triumphs and awkward intensities of “character.” . . . Camp taste identifies with what it is enjoying. People who share this sensibility are not laughing at the thing they label as “a camp,” they’re enjoying it. Camp is a tender feeling.
— Susan Sontag, “Notes on Camp“
(Slight divagation here: I’ve been thinking about this for the last little while. Maybe a way to express this is that camp is to irony or mockery as teasing is to taunting. Taunting is done out of a feeling of superiority or out of revulsion for the possibility that the taunter could be associated with the thing taunted. Teasing is done out of love, and so is camp. You don’t enjoy your derision of the campy thing; you enjoy the campy thing itself, in all its atrocious glory, in a very honest and direct way, even if that’s not what the creator intended (although it might be). Not to get too woolly here, but maybe it’s that instead of feeling superior to the creator of the campy thing, you identify with them, you have a delicious feeling of common humanity. ‘This is ridiculous, and I am just ridiculous enough myself to appreciate it, and that delights me.’)